10/365 Isn’t There Some Value in Re-Inventing the Wheel?

Inspired by Chapter 2 of Shirley Bryce Heath and Brian Street's _On Ethnography_.
Inspired by Chapter 2 of Shirley Bryce Heath and Brian Street’s _On Ethnography_.

In gearing up for this semester’s classwork, which starts this week, I read a chapter from Shirley Brice Heath and Brian Street’s On Ethnography.

Nothing too complex, the chapter serves as a refresher at the start of my second Qualitative Methods course to help remind us what we started learning last semester. I appreciated the reminder of the definition of ethnography:

…a theory-building enterprise constructed through detailed systematic observing, recording, and analyzing of human behavior in specific spaces and interactions.

 

The chapter also reminded me of a question I struggled quietly with throughout last semester’s work. Consistently, Heath and Street refer to the importance of researching those who have theorized and done the work before and letting that inform the work to be done. As I study third spaces, I should read everything I can about those who studied third spaces before me, the logic goes.

It strikes me that this approach precludes novel understandings of the spaces, people and interactions being studied. Yes, I walk into any research site with certain predispositions and understandings, but doesn’t taking in the predispositions and understandings of others further lead me to a set of understandings of the subjects of my study?

Many times last semester (and I suspect it will continue this semester), I wanted to argue against field notes, data coding, and the other established methods of the ethnographer and ask simply to walk into the space and see what I could figure out and what processes I found myself creating/adopting.

The closest thing I can relate it to is teaching the 5-paragraph essay. “This is how writers write,” was the implication when I would dust off the tired tool, “So, it will be how you write.” The thing was, that’s not how writers write, and I knew it. Later in my practice, when I’d stopped teaching the 5-paragraph essays, I realized the work my students created was much more inventive, much more interesting, and much more labor-intensive when we focused on the mindsets of writers and the questions they asked. From there, I could open up the coursework for students to meet the tasks at hand on their own terms, without restriction of “this is how it’s supposed to look.

I wonder if there is space inside qualitative research – ethnography in particular – to take the same tack.

Click here to see my annotated copy of the chapter.

Things I Know 325 of 365: Strange or not, I want to know why

One of the most important things I learned last semester was put to our class by Sara Lawrence-Lightfoot as the two most important statements of which a ethnographers should be mindful:

If this seems strange, I ask why. If this doesn’t seem strange, I ask why.

Give it the time and space it needs to sink in, and I think that couplet of statements will play the same havoc in your brain that it’s been playing in mine the last few months.

This will not become the sum of my treatise on how I evaluate the world. It has become an important lens through which I view those beliefs I hold and those I argue against.

The couplet invokes the eternal “Why?” and goes a step further to keep it always focused on the strangeness or lack thereof in any situation.

From where did normalcy arise and what makes me suppose it is absent?